Thursday, June 17, 2010
Is MY Face Red -
There I go, raving about the various editions of Love Without Gun Control (my new science fiction, fantasy and horror collection), and not once to I praise the absolutely incredible cover design by my great pal, Wynn Ryder. Sorry about that, Wynn! And if you don't know Wynn's marvelous work you have to check out his site and his Deviantart Page. He and I also did Masquerade together, if course.
Tuesday, June 15, 2010
Thanks!
- and keeping with the Love theme for today: my pal Drake at the great Drake's Way just posted the cover with this touching comment: "Stories from a master of erotic entertainment." Thanks!
LOVE In All Its Incarnations
Just because, here's a pic of all three versions of my science fiction, fantasy and horror (no smut, I promise) collection, Love Without Gun Control: the iphone app, the paperback, and the ebook. Kind of cool, eh?
Thursday, June 10, 2010
Erotica Esoterica: Dressing For Failure
As I just mentioned my new non-fiction book, Pornotopia, and since I don't have much else to write about, here's a bit from the book: a little Erotica Esoterica piece on some truly spectacular fashion disasters. Hope ya like!
History is rife with fashion disasters. If you had to pick a single decade where dress sense did a complete Titanic, though, it has to be the 1960s. Taking their sense of freedom to embarrassing extremes, fashion designers all over the world struck out in all kinds of ludicrous directions, proving in their enthusiasm for the unique that they proved themselves the bastions of absurdity.
One of the biggest themes designers seized on during the ‘60s was sex. It was everywhere, thanks to the revolution, so why not bring it into the world of fashion? True, fashion designers had always thought of themselves as the cutting edge of sensual allure, but here was a chance to really pull out the stops. Alas, there are some stops that simply shouldn’t be pulled.
Fashion radicals in the ‘60’s took two directions: less and more. Less being less clothing and added skin, and more being … well, call it more options – the designers’ way of blurring gender roles.
One of the highlights of the ‘less’ movement was the topless bathing suit. Agreed, it was developed and released in 1964 by Rudy Gernreich as a publicity stunt to get his name in the papers, it was still a perfect example of how fashion designers were pushing the design – and taste – envelope. Nothing more than a pair of bikini briefs with a pair of thin straps coming between the breasts – leaving them bare -- and down the back, the, Gernreich’s creation received an interesting of mix of horror and scorn. The horror came from the likes of Vatican, who proclaimed the suit “desperate and senseless adventure of impudent shamelessness”, and even the Soviet Union, who called it “back to barbarism” – of course the Vatican also said that Rock ‘n Roll was the devil’s soundtrack and Khrushchev was publicly outraged when he watched the filming of the Shirley MacLaine movie Can-Can, so at least the suit was in very good company. The worst criticism came from those in the fashion know, who pointed out that all one had to do to have a topless bathing suit was to buy a bikini and leave half at home – and literally half the cost of the $24 suit. The suit really only caused a stir here in the puritanical US (“The police are apprehensive of what these suits will reveal. I’m apprehensive they’ll reveal nothing,” said Mort Sahl), as European women, of course, had been bathing topless for decades.
Additionally banking on the expansive of bare flesh that seemed to be one of the defining factors of the decade – and perhaps spawned by the publicity around Gernreich’s suit -- the famous fashion designer Kenneth (and you know they have to be famous if they only have one name) announced in ’69 a whole line of makeup products for the bare bosom. With such descriptions as “tip blush,” and “cleavage delineator” you can imagine how fast these products flew off the shelves – and into the private collections of transvestites.
As part of the ‘more’ school of design, there were many experiments in gender experimentation in the 60s – including the failed attempt to try and raise interest in skirts for men. As reported in Paul Kirchner’s wonderful book, Forgotten Fads and Fabulous Flops, Seventeen magazine put boys in kilts in a spread, and even Time was hooked by this supposed next fad with a report that the garment industry had big plans to import the concept of the male skirt. Alas, no amount of publicity and wishful thinking in the mind of fashion designers could change the mind of the American male.
One of the best examples of fashion insanity owes a lot to the gender play experimentation of the ‘60s -- as a radical reaction against it. Eldridge Cleaver is known for many things: Black Panther Minister of Information; author of Soul on Ice; misogynist; jailed in connection with a shoot-out with the Oakland Police, ex-patriot living in Cuba, Algeria, and Paris; and -- ready for this? -- failed fashion designer.
Eldridge had this problem, you see, with the current state of men’s fashion. He felt that men should be able to enjoy all the stylish and comfortable pants being offered for women. Why should they get all the fun?
But Eldridge couldn’t just wear the new women’s slacks -- after all, there was this little problem he had about sexual identity (and he had a lot of issues with sexuality, just read Soul on Ice). So what to do about this garment dilemma? His answer was to create a whole new line of clothing, slacks with all the style and comfort of women’s pants without sacrificing his pathologically all-important machismo: Cleavers, the pants with an “appurtenance.”
Cleaver probably threw a lot of bombs during his Black Panther revolutionary days, but nothing compared to his Cleavers. While the pants component received some praise, it was that all-important “extra” feature that most people had issues with. After all, it was one thing to go through the supposed embarrassment of wearing ‘women’s’ pants, but quite another to wear them equipped with a very present, rather exaggerated 20th century version of a external jockstrap.
Luckily Cleaver’s vanished even quicker than cleavage makeup and the topless bathing suit, joining the ranks of Nehru jackets and bell-bottoms -- exiled to the deep, dark corners of fashion history. If we are lucky, their mistakes will never surface again -- but looking at the general history of garment insanity it’s more than like just a matter of time.
History is rife with fashion disasters. If you had to pick a single decade where dress sense did a complete Titanic, though, it has to be the 1960s. Taking their sense of freedom to embarrassing extremes, fashion designers all over the world struck out in all kinds of ludicrous directions, proving in their enthusiasm for the unique that they proved themselves the bastions of absurdity.
One of the biggest themes designers seized on during the ‘60s was sex. It was everywhere, thanks to the revolution, so why not bring it into the world of fashion? True, fashion designers had always thought of themselves as the cutting edge of sensual allure, but here was a chance to really pull out the stops. Alas, there are some stops that simply shouldn’t be pulled.
Fashion radicals in the ‘60’s took two directions: less and more. Less being less clothing and added skin, and more being … well, call it more options – the designers’ way of blurring gender roles.
One of the highlights of the ‘less’ movement was the topless bathing suit. Agreed, it was developed and released in 1964 by Rudy Gernreich as a publicity stunt to get his name in the papers, it was still a perfect example of how fashion designers were pushing the design – and taste – envelope. Nothing more than a pair of bikini briefs with a pair of thin straps coming between the breasts – leaving them bare -- and down the back, the, Gernreich’s creation received an interesting of mix of horror and scorn. The horror came from the likes of Vatican, who proclaimed the suit “desperate and senseless adventure of impudent shamelessness”, and even the Soviet Union, who called it “back to barbarism” – of course the Vatican also said that Rock ‘n Roll was the devil’s soundtrack and Khrushchev was publicly outraged when he watched the filming of the Shirley MacLaine movie Can-Can, so at least the suit was in very good company. The worst criticism came from those in the fashion know, who pointed out that all one had to do to have a topless bathing suit was to buy a bikini and leave half at home – and literally half the cost of the $24 suit. The suit really only caused a stir here in the puritanical US (“The police are apprehensive of what these suits will reveal. I’m apprehensive they’ll reveal nothing,” said Mort Sahl), as European women, of course, had been bathing topless for decades.
Additionally banking on the expansive of bare flesh that seemed to be one of the defining factors of the decade – and perhaps spawned by the publicity around Gernreich’s suit -- the famous fashion designer Kenneth (and you know they have to be famous if they only have one name) announced in ’69 a whole line of makeup products for the bare bosom. With such descriptions as “tip blush,” and “cleavage delineator” you can imagine how fast these products flew off the shelves – and into the private collections of transvestites.
As part of the ‘more’ school of design, there were many experiments in gender experimentation in the 60s – including the failed attempt to try and raise interest in skirts for men. As reported in Paul Kirchner’s wonderful book, Forgotten Fads and Fabulous Flops, Seventeen magazine put boys in kilts in a spread, and even Time was hooked by this supposed next fad with a report that the garment industry had big plans to import the concept of the male skirt. Alas, no amount of publicity and wishful thinking in the mind of fashion designers could change the mind of the American male.
One of the best examples of fashion insanity owes a lot to the gender play experimentation of the ‘60s -- as a radical reaction against it. Eldridge Cleaver is known for many things: Black Panther Minister of Information; author of Soul on Ice; misogynist; jailed in connection with a shoot-out with the Oakland Police, ex-patriot living in Cuba, Algeria, and Paris; and -- ready for this? -- failed fashion designer.
Eldridge had this problem, you see, with the current state of men’s fashion. He felt that men should be able to enjoy all the stylish and comfortable pants being offered for women. Why should they get all the fun?
But Eldridge couldn’t just wear the new women’s slacks -- after all, there was this little problem he had about sexual identity (and he had a lot of issues with sexuality, just read Soul on Ice). So what to do about this garment dilemma? His answer was to create a whole new line of clothing, slacks with all the style and comfort of women’s pants without sacrificing his pathologically all-important machismo: Cleavers, the pants with an “appurtenance.”
Cleaver probably threw a lot of bombs during his Black Panther revolutionary days, but nothing compared to his Cleavers. While the pants component received some praise, it was that all-important “extra” feature that most people had issues with. After all, it was one thing to go through the supposed embarrassment of wearing ‘women’s’ pants, but quite another to wear them equipped with a very present, rather exaggerated 20th century version of a external jockstrap.
Luckily Cleaver’s vanished even quicker than cleavage makeup and the topless bathing suit, joining the ranks of Nehru jackets and bell-bottoms -- exiled to the deep, dark corners of fashion history. If we are lucky, their mistakes will never surface again -- but looking at the general history of garment insanity it’s more than like just a matter of time.
Tuesday, June 08, 2010
Pornotopia - The Book!
This is great news: I just signed to do a brand new book with the wonderful folks at Xcite Books: Pornotopia: The Imaginative - and Informative - Non-Fiction Of M.Christian. It's not the same Pornotopia I've mentioned before, instead this book is a collection of my non-fiction articles, essays and how-tos, including a lot of the stuff I've written for Forum UK and my sexy Welcome to Weirdsville pieces. Stay tuned for more info.
Thursday, June 03, 2010
Dark Roasted M.Christian
Check it out: a brand new Dark Roasted Blend piece I did just went up: this time about the some truly spectacular ruins.
Crumbling plaster, broken and splintered lath, cracked cement, fractured concrete, gap-toothed brick walls, rusting iron, daggers of shattered glass … no argument about it: there's something hypnotically alluring, darkly fascinating, about a truly great ruin.
What's now decay and rot once was bright and brilliantly full of hope: Who lived here? What were their lives like? What happened? How did it all come apart? How did it all crumble to almost nothing?
In the case of Hashima Island, or Battleship Island as it's often called, hope and optimism became dust and decay because one black resource was replaced by a cheaper black resource. Populated first in 1887, the island – which is 15 kilometers from Nagasaki – only began to really, and phenomenally, become populated much later, in 1959.
Hashima is, for many ruin fans, the rotting and collapsing grail, the benchmark all other crumbling structures are measured against – and seeing pictures of the place it's easy to see why. Not only is Hashima frighteningly preserved in some places, as if the residents had just stepped out as few minutes before, but it is also, contrarily, spectacularly falling down. Beyond its current awe-inspiring state of decay, the island's dramatic isolation and its bizarre history make it the ruin of ruins.
Before that day when coal, the old black resource, was replaced by oil, another black resource, Hashima was the most densely populated area – ever. On that tiny island, crammed into what are now decaying tenements, were thousands of miners, their families (including children), support staff, administration, and everything necessary to make their lives at least tolerable. It's hard to imagine when looking at the empty doorways, ghostly apartments, and hauntingly vacant corridors what the lives of those people might have been like.
Unlike the post-apocalyptic drama of Hashima, we can very easily imagine what the lives of the residents of the famous Walled City of Kowloon were like – in fact we can ask them, as their city was torn down in 1993. The reason why the Walled City gets so frequently mentioned as a ruin is, while it was there, it was as if the people who lived in it were living their lives in the guts of some great, monstrous, maze.
To say that the city had a long history is an understatement, as its roots go back to the Song Dynasty (960 AD, if you need to know the date). The city was a curiosity for a very long time – a strange bit of legal knotting making it Chinese and not British -- but the labyrinth didn't start to grow appreciably until after the second world war when it became a haven for … well, people without a state: refugees, squatters, thieves, drug-dealers, and much more (and much worse). Neither Great Britain nor China refused to have anything to do with the immense warren of walkways, apartments, workshops, factories, brothels, gambling dens, and opium dens.
The Triad, who represented most of the criminal element, were pretty much forced out in the 70s – by a police attack some 30,000 strong, no less -- but the city remained as a kind of anarchist warren, a world-unto-itself where the residents built and maintained pretty much everything. Looking at pictures of the city today, it looks like some kind of ramshackle prison, a cyberpunk nightmare of florescent lights, spectrally flickering televisions, and mazes of perpetually damp hallways and trash-strewn alleyways. Yet, for many people living there, it was simply home.
Alas, the end of the living ruin that was the Walled City came to an end in the 90s when the residents were evacuated and their fantastic city-within-a-city was torn down. Interestingly, the Walled City has a strong connection to Hashima as, at its height, the Walled City had a population density almost rivaling that Japanese island. Before the bulldozers came, it had a staggering population of 50,000 people, all living in an area the size of a few city blocks.
But if you're talking ruins you have to talk about the ruin FROM THE FUTURE .. or at least a ruin that looks like it came from there.
If you travel to Taiwan, up north to be specific, you will find yourself in a what looks like the fantastic set from some kind of big-budget science fiction epic: the resort of San Zhi. Built in the 1980s, the resort was supposed to be, planned to be, a vacation spot from the next century .. BUT TODAY!
Unfortunately, the dreams of the developers stayed just that and, beyond a few remarkably-well-preserved, sections, San Zhi never materialized. But what they did build, and that's still there in all it's ruinous glory, is amazing: crumbling residential pods on a bleak and blasted landscape, a mini-sprawl of the future falling apart BUT TODAY!
Decaying, rotting, crumbling, collapsing – ruins are the remains of what was, of the lives of the people who lived in them. In the case of Hashima Island, what remains teases us with thoughts of what it must have been like to live in the most densely populated area in the world, ever; with the Walled City of Kowloon, we instead dream of what it must have been like to a resident of a labyrinthine living, breathing ruin; and then there is the painful folly of San Zhi – a ruin not from the past but strangely, wonderfully, from a tomorrow that might have been.
Crumbling plaster, broken and splintered lath, cracked cement, fractured concrete, gap-toothed brick walls, rusting iron, daggers of shattered glass … no argument about it: there's something hypnotically alluring, darkly fascinating, about a truly great ruin.
What's now decay and rot once was bright and brilliantly full of hope: Who lived here? What were their lives like? What happened? How did it all come apart? How did it all crumble to almost nothing?
In the case of Hashima Island, or Battleship Island as it's often called, hope and optimism became dust and decay because one black resource was replaced by a cheaper black resource. Populated first in 1887, the island – which is 15 kilometers from Nagasaki – only began to really, and phenomenally, become populated much later, in 1959.
Hashima is, for many ruin fans, the rotting and collapsing grail, the benchmark all other crumbling structures are measured against – and seeing pictures of the place it's easy to see why. Not only is Hashima frighteningly preserved in some places, as if the residents had just stepped out as few minutes before, but it is also, contrarily, spectacularly falling down. Beyond its current awe-inspiring state of decay, the island's dramatic isolation and its bizarre history make it the ruin of ruins.
Before that day when coal, the old black resource, was replaced by oil, another black resource, Hashima was the most densely populated area – ever. On that tiny island, crammed into what are now decaying tenements, were thousands of miners, their families (including children), support staff, administration, and everything necessary to make their lives at least tolerable. It's hard to imagine when looking at the empty doorways, ghostly apartments, and hauntingly vacant corridors what the lives of those people might have been like.
Unlike the post-apocalyptic drama of Hashima, we can very easily imagine what the lives of the residents of the famous Walled City of Kowloon were like – in fact we can ask them, as their city was torn down in 1993. The reason why the Walled City gets so frequently mentioned as a ruin is, while it was there, it was as if the people who lived in it were living their lives in the guts of some great, monstrous, maze.
To say that the city had a long history is an understatement, as its roots go back to the Song Dynasty (960 AD, if you need to know the date). The city was a curiosity for a very long time – a strange bit of legal knotting making it Chinese and not British -- but the labyrinth didn't start to grow appreciably until after the second world war when it became a haven for … well, people without a state: refugees, squatters, thieves, drug-dealers, and much more (and much worse). Neither Great Britain nor China refused to have anything to do with the immense warren of walkways, apartments, workshops, factories, brothels, gambling dens, and opium dens.
The Triad, who represented most of the criminal element, were pretty much forced out in the 70s – by a police attack some 30,000 strong, no less -- but the city remained as a kind of anarchist warren, a world-unto-itself where the residents built and maintained pretty much everything. Looking at pictures of the city today, it looks like some kind of ramshackle prison, a cyberpunk nightmare of florescent lights, spectrally flickering televisions, and mazes of perpetually damp hallways and trash-strewn alleyways. Yet, for many people living there, it was simply home.
Alas, the end of the living ruin that was the Walled City came to an end in the 90s when the residents were evacuated and their fantastic city-within-a-city was torn down. Interestingly, the Walled City has a strong connection to Hashima as, at its height, the Walled City had a population density almost rivaling that Japanese island. Before the bulldozers came, it had a staggering population of 50,000 people, all living in an area the size of a few city blocks.
But if you're talking ruins you have to talk about the ruin FROM THE FUTURE .. or at least a ruin that looks like it came from there.
If you travel to Taiwan, up north to be specific, you will find yourself in a what looks like the fantastic set from some kind of big-budget science fiction epic: the resort of San Zhi. Built in the 1980s, the resort was supposed to be, planned to be, a vacation spot from the next century .. BUT TODAY!
Unfortunately, the dreams of the developers stayed just that and, beyond a few remarkably-well-preserved, sections, San Zhi never materialized. But what they did build, and that's still there in all it's ruinous glory, is amazing: crumbling residential pods on a bleak and blasted landscape, a mini-sprawl of the future falling apart BUT TODAY!
Decaying, rotting, crumbling, collapsing – ruins are the remains of what was, of the lives of the people who lived in them. In the case of Hashima Island, what remains teases us with thoughts of what it must have been like to live in the most densely populated area in the world, ever; with the Walled City of Kowloon, we instead dream of what it must have been like to a resident of a labyrinthine living, breathing ruin; and then there is the painful folly of San Zhi – a ruin not from the past but strangely, wonderfully, from a tomorrow that might have been.
Saturday, May 29, 2010
Creative Writing Talkes to Me
This is very sweet: I just did a nice little interview with the site, Creative Writing Help. Here's a teaser, and to read the rest of just click here.
#
How did you get into writing? At what age did you know you wanted to be a writer?
I was a early dreamer but a late bloomer: I remember discovering that not only being a writer could be a career but was a career I wanted to REALLY do around the 4th grade. But I didn't begin to seriously write until high school … and I mean SERIOUSLY: I wrote, or tried to write, a story a week. I did that for about, oh, ten or so years off and on (mostly on). Didn't sell one of them, but I didn't stop. I'm not too sure if that was dedication or insanity but it paid off.
[MORE]
Congratulations, Mick!
It's no secret that I'm not a huge fan for contests or awards for writers (yes, you may say "sour grapes") but I have to put aside all that to give a hearty, and well-deserved, congratulations to my great pal, Mykola Dementiuk who just received the Lambda Literary Award for Bisexual Fiction for his novel, Holy Communion. Bravo, Mick!
Thursday, May 27, 2010
How To Wonderfully WriteSex (4)
Check it out: my new post at the fantastic WriteSex site just went up. Here's a tease (for the rest you'll have to go to the site):
A pal of mine asked an interesting question once: what’s my definition of erotica, or of pornography? Other folks have been asked these questions, of course, and the answers have been as varied as those asked, but even as I zapped off my own response I started to really think about how people define what they write, and more importantly, why.
It’s easy to agree with folks who say there’s a difference between erotica and pornography. One of the most frequent definitions is that erotica is sexually explicit literature that talks about something else aside from sex, while porno is sex, sex and more sex and nothing else. The problem with trying to define erotica is that it’s purely subjective – even using the erotica-is-more-than-just-sex and porn-is-just-sex-analysis. Where’s the line and when do you cross it? One person’s literate erotica is another’s pure filth. Others like to use a proportional scale a certain percent of sex content– bing! – something becomes porn. Once again: Who sets the scale?
[MORE]
Tuesday, May 25, 2010
Heaven and Hell
A sweet - and very sexy - friend sent me this joke that I just had to share:
A writer dies and goes to the pearly gates. St. Peter says that everyone, no matter where they're going, gets a tour of Heaven and Hell. So they go to Hell first. All the writer can see is rows and rows of other writers, typing their stories on old, manual typewriters, while they are whipped and yelled at. He's really glad he's not going there.
St. Peter takes him to Heaven. All the writer can see is rows and rows of other writers, typing their stories on old, manual typewriters, while they are whipped and yelled at.
The writer is stunned. He turns to St. Peter and says, "What gives? It's the same thing as Hell."
But my dear child," says St. Peter with a smile, "In Heaven, you’re published."
Sunday, May 16, 2010
Masquerade: Page 11
Here's another preview of a very special project: Masquerade was illustrated by my great pal, and a fantastic artist, Wynn Ryder, from a story by ... well, me ... for an upcoming graphic novel anthology called Legendary.
I'll be putting up more pages from the final over the next few months ... or you can read the entire thing on Wynn's Deviantart pages.
I'll be putting up more pages from the final over the next few months ... or you can read the entire thing on Wynn's Deviantart pages.
Thursday, May 13, 2010
Welcome to Weirdsville: A Cut Above the Rest
Here's a fun little piece I wrote sometime ago when I was doing an 'esoterica erotica' column. I found it in a drawer and thought, what the hell, might as well share it with you folks. I also, naturally, posted it to Frequently Felt.
For those unfamiliar with the term, ‘Yakuza’ comes from a loosing hand in an ancient card game, but it’s through their raking in of the chips in just about every illegal (and quasi-legal) business in Japan that they are most known for. Incredibly efficient, tremendously skillful, the Yakuza have ruled the Japanese underworld for centuries. Like their American counterparts (and unlike their Russian comrades) the Yakuza’s primary strength is through intimidation, and rarely direct violence – they usually only kill each other. Unlike our own underworld, the Yakuza’s most efficient weapon is the fear of embarrassment. To the status and face conscious Japanese, usually only the threat of being associated with the Yakuza is enough to make anyone bow in submission. For example, one of their favorite techniques is to simply check into a hotel. The staff and management, terrified of loosing business will do anything to get rid of them – which they usually do, by paying copious amounts of Yen. If they don’t, then other Yakuza might show up – making a big play of their flamboyant women, picking fights, and causing the horror of horrors to a Japanese business: embarrassment.
In an odd twist, the Yakuza are also in bed with the Japanese far right, using the fascists’ blaring sound trucks as weapons against businesses unwilling, or simply tardy, with their protection money.
Like many subcultures in Japan, the Yakuza have their own rigid code of ethics, their own rituals – in their case honed over the centuries to create a kind of social demon, guaranteed to frighten and intimidate the average Japanese citizen. One of their well-known rituals is the creation of a full-body tattoo – a sometimes shockingly beautiful work covering a member from head to foot, with only the face, hands and feet left untouched. There are many theories as to why the body-suit developed, but as to why it has remained is obvious: want to threaten some little shop-keeper and get him to couch up his protection Yen? Just allow him a sneak peak of your tattoo work. When faced with this colorful badge of status and Yakuza membership, there are very few in Japan who wouldn’t bow deep and pass along the bucks.
This symbol of Yakuza allegiance is so powerful that even today, with the influx of Modern Primitive practices and style, the Japanese still associate tattooing with the feared Yakuza. A nose ring is one thing – you’re hip. A tattoo? No way, you’d be a bosozoku (a biker, where the Yakuza often get their street-muscle) or a chimpira (a pissant, or lowly Yakuza stooge).
To gain status, a Yakuza solder or boss will add to his body suit – one beautiful element at a time, a definite qualifier for the fetish and S/M weirdness of this column. But when one of them screws up – well, again the Yakuza have a reason to be here. In a culture where perfection of body is usually associated with the quality of the person (and there the handicapped are undeservedly prejudiced against or shunned), the Yakuza have developed yet another way of proclaiming their ferocity, and at the same time terrifying their own members. After all, after you make a mistake and have your little finger neatly chopped off by our boss with a ceremonial sword in front of the heads of your local Yakuza chapter you’re not likely to make another one. Unless you’re a real fuck-up, in which case you just might keep loosing digits until you wise up – or, better yet, kill yourself.
But the one Yakuza practice that has definitely earned them a place in this space, is what they do when they get caught and have to serve time – which is rather common as Japan has an incredible arrest and conviction rate. Criminals in Japan, they say, expect to get caught – it’s just a matter of when.
All kinds of criminal groups have ways of passing the time in jail, or of demonstrating their time served. It’s common, for instance, for girlfriends of Latino gang members to get black tears tattooed on their cheeks for imprisoned boyfriends.
But certain Yakuza members go a rather extreme step further to show their jail-time. What makes what they do so fascinating isn’t just what they do, but that they manage to do it at all. Japanese jails aren’t like American pits – prisoners there are watched almost constantly, and their days aren’t just sitting and waiting.
Still, the tools are readily available: a fake (or better yet, real) pearl, and a sharpened chopstick, and balls – great big ones.
Boys, you might want to cross your legs. Ready? Take the male member of the fellow who wishes to demonstrate his a) loyalty, b) time served in jail, or c) the strapping size of said testicles, and carefully slice a small incision in the shaft of the penis. If the penis has to be flaccid or erect I have yet to discover – but both have their own degree of horror.
After cutting into the skin of the penis, carefully (like you needed to be reminded?) insert the pearl under the skin. Bandage so that the skin covers the pearl. If all goes well, then you should have a handsome lump under the skin of your penis. Some have been known to add pearls for each year served, while others – more major-league – have decided to simply insert one for each visit to jail. The penis afterwards is supposed to be lumpy when erect – and women who have encountered them have said that the pearls have added to the sexual experience. What is done to avoid infection isn’t known – as is exactly how painful the procedure is. I do know that several Modern Primitive acquaintances have played with the idea of repeating the practice, but have always failed to actually go through with it.
Aside from the fact that simply thinking of this unique way of marking time served makes me squirm, I do have to say that it makes a lovely piece of symmetry: here is a culture that uses the body to proudly proclaim themselves through brilliant tattoos, that punishes failure and disloyalty through body subtraction – ritual amputation, but then uses addition to the body through the insertion of pearls to show loyalty and dedication.
Though I also have to observe that both (failure or demonstrating honor) have a rather painful price.
For those unfamiliar with the term, ‘Yakuza’ comes from a loosing hand in an ancient card game, but it’s through their raking in of the chips in just about every illegal (and quasi-legal) business in Japan that they are most known for. Incredibly efficient, tremendously skillful, the Yakuza have ruled the Japanese underworld for centuries. Like their American counterparts (and unlike their Russian comrades) the Yakuza’s primary strength is through intimidation, and rarely direct violence – they usually only kill each other. Unlike our own underworld, the Yakuza’s most efficient weapon is the fear of embarrassment. To the status and face conscious Japanese, usually only the threat of being associated with the Yakuza is enough to make anyone bow in submission. For example, one of their favorite techniques is to simply check into a hotel. The staff and management, terrified of loosing business will do anything to get rid of them – which they usually do, by paying copious amounts of Yen. If they don’t, then other Yakuza might show up – making a big play of their flamboyant women, picking fights, and causing the horror of horrors to a Japanese business: embarrassment.
In an odd twist, the Yakuza are also in bed with the Japanese far right, using the fascists’ blaring sound trucks as weapons against businesses unwilling, or simply tardy, with their protection money.
Like many subcultures in Japan, the Yakuza have their own rigid code of ethics, their own rituals – in their case honed over the centuries to create a kind of social demon, guaranteed to frighten and intimidate the average Japanese citizen. One of their well-known rituals is the creation of a full-body tattoo – a sometimes shockingly beautiful work covering a member from head to foot, with only the face, hands and feet left untouched. There are many theories as to why the body-suit developed, but as to why it has remained is obvious: want to threaten some little shop-keeper and get him to couch up his protection Yen? Just allow him a sneak peak of your tattoo work. When faced with this colorful badge of status and Yakuza membership, there are very few in Japan who wouldn’t bow deep and pass along the bucks.
This symbol of Yakuza allegiance is so powerful that even today, with the influx of Modern Primitive practices and style, the Japanese still associate tattooing with the feared Yakuza. A nose ring is one thing – you’re hip. A tattoo? No way, you’d be a bosozoku (a biker, where the Yakuza often get their street-muscle) or a chimpira (a pissant, or lowly Yakuza stooge).
To gain status, a Yakuza solder or boss will add to his body suit – one beautiful element at a time, a definite qualifier for the fetish and S/M weirdness of this column. But when one of them screws up – well, again the Yakuza have a reason to be here. In a culture where perfection of body is usually associated with the quality of the person (and there the handicapped are undeservedly prejudiced against or shunned), the Yakuza have developed yet another way of proclaiming their ferocity, and at the same time terrifying their own members. After all, after you make a mistake and have your little finger neatly chopped off by our boss with a ceremonial sword in front of the heads of your local Yakuza chapter you’re not likely to make another one. Unless you’re a real fuck-up, in which case you just might keep loosing digits until you wise up – or, better yet, kill yourself.
But the one Yakuza practice that has definitely earned them a place in this space, is what they do when they get caught and have to serve time – which is rather common as Japan has an incredible arrest and conviction rate. Criminals in Japan, they say, expect to get caught – it’s just a matter of when.
All kinds of criminal groups have ways of passing the time in jail, or of demonstrating their time served. It’s common, for instance, for girlfriends of Latino gang members to get black tears tattooed on their cheeks for imprisoned boyfriends.
But certain Yakuza members go a rather extreme step further to show their jail-time. What makes what they do so fascinating isn’t just what they do, but that they manage to do it at all. Japanese jails aren’t like American pits – prisoners there are watched almost constantly, and their days aren’t just sitting and waiting.
Still, the tools are readily available: a fake (or better yet, real) pearl, and a sharpened chopstick, and balls – great big ones.
Boys, you might want to cross your legs. Ready? Take the male member of the fellow who wishes to demonstrate his a) loyalty, b) time served in jail, or c) the strapping size of said testicles, and carefully slice a small incision in the shaft of the penis. If the penis has to be flaccid or erect I have yet to discover – but both have their own degree of horror.
After cutting into the skin of the penis, carefully (like you needed to be reminded?) insert the pearl under the skin. Bandage so that the skin covers the pearl. If all goes well, then you should have a handsome lump under the skin of your penis. Some have been known to add pearls for each year served, while others – more major-league – have decided to simply insert one for each visit to jail. The penis afterwards is supposed to be lumpy when erect – and women who have encountered them have said that the pearls have added to the sexual experience. What is done to avoid infection isn’t known – as is exactly how painful the procedure is. I do know that several Modern Primitive acquaintances have played with the idea of repeating the practice, but have always failed to actually go through with it.
Aside from the fact that simply thinking of this unique way of marking time served makes me squirm, I do have to say that it makes a lovely piece of symmetry: here is a culture that uses the body to proudly proclaim themselves through brilliant tattoos, that punishes failure and disloyalty through body subtraction – ritual amputation, but then uses addition to the body through the insertion of pearls to show loyalty and dedication.
Though I also have to observe that both (failure or demonstrating honor) have a rather painful price.
Subscribe to:
Posts (Atom)